Tuesday 29 December 2015

Hierarchy and its misunderstandings


One of the most interesting learnings I keep coming back to is the cultural dimensions model of Hofstede. While it is easy to put question marks on scientific validity (ask about what I think of social science and be prepared to hear an outpour...) and rigour of these types of work, I have rarely come across a more applicable tool of understanding cultures, people and contexts.

One of the dimensions is "power-distance" and it describes to what extent people accept that different people in society or a context hold a difference in power. Many societal structures, conditioned by this cultural dimensions can be drawn from that. My own Norway, a network society, has notoriously low power distance. For a Norwegian it generally makes no sense why any person would have more power than another person - surely such a state is as temporary blip and a mistake.

But even in Norway, while that may be the accepted world view, real power distance exists and it often expresses itself in formal hierarchies. The one we are the most used to is the hierarchy at a work place. We  report to superiors, we supervise employees and the higher up the food chain the more power you have.

One of the most interesting experiences in AIESEC is to constantly switch roles from project member to team leader and back again to a team member. It gives you a constant roller coaster of formal power changes, which, for sure, is not always easy to deal with. All of my three years at AIESEC International the immediate reaction of most team members who had been leading their national/territory association (called MCPs) was a relief to "be able to just be a team member". Leading a whole entity was tough and to be allowed to be "part of the team again" was seen as a better life. Within months (sometimes days!), however, the fingers would start tickling. Why is the boss doing it like this? Why do we plan like this? Why the team is run like that? How come we are not….? I remember when I was MCP, we….".

The most interesting thing was to see how this patterns repeated itself in the three years, more or less without exception. Every year there were about 15 people who came into the global team as team members who were used to being their own general manager. So that's around 45 people I observed going through this over a 3 year period.

The contrast to the team members who came from team roles was stark. Those who had been team members on a national level and came into the team were much less critical of specific ways things were run or done - especially in the first weeks and months. However, conversely, with time the ones who had the general manager experience would be more likely to start taking charge, sometimes invited, sometimes uninvited. For sure, it was an interesting fish bowl to observe.

One of the things that I learned, having led AIESEC in Norway before, being a team member again on a global level and then leading the global team, was that hirarchy is a temporary structure. And while having formal decision making follow some hiererchical structures is sometimes necessary, it is important to realise the limitations of ones own understanding and knowledge, no matter the role one is in. If leading, there are things only you experience, only you see and can make better decisions based up. When you are being led, there are things only you see (and the leader does not), which is great as well. Both the leader and the led do well to apreciate their own limits of view and acknowledge the superior position of the other in seeing some things.

In fact, because if this, the greatest teams I was ever on were the ones that could change their hierarchy internally based upon the context, or even the specific argument on the floor. Where sometimes the leader became the curious challenger, where sometimes the team member was the authority but where other times team members "sucked it up" based upon an understanding that the leader sees somethings I don't. To get to that level, however, requires many things which can only be gained the hard way. First of all trust - and trust is that most precious of resource. Trust in intention, trust in competence.

To go a bit of topic a bit - I always loved the example of the man coming into the room asking "Do you trust me?" and the other person answering "Yes". Surely, the right answer is "trust you with what". Trust is a character thing but also a question of domain. You may trust me to support you if you are struggling, but probably you wouldn't (and shouldn't!) trust me if I asked you if I could be your brain surgeon. The best brain surgeon in the world might be cheating on his wife, but perhaps you still trust him to drill inside your head - but you might not invite your wife to have a talk with him about your health state while you are out after the operation.

Back to hierarchy. The experience of going in and out of formal hierarchical roles, as well as seeing fluid hierarchies within teams was a great learning for me. 18 months since being "President of the World" (as I jokingly refer to it as), I have little or no formal hierarchical position in my current role. What I do see, however, is that hierarchy is perhaps not well understood in many organisations I observe. Sometimes formal hierarchies are not respected when they should be by team members, other times those in formal positions use hierarchy to make decisions independently of what is a good process. More than anything, it is little discussed - the formal power distance is just "a fact" - that is just "how it is", and it is a rather static concept.

Even more interesting is to observe that in most organisations the "path" of a career only goes one way - up the latter or out. That means that you gain ever more authority and power in a rigid hierarchy - or you fall completely out. This is in stark contrast to the more cross-team collaboration as well as the fluid learning I had in AIESEC. I think this rigidity is bad for everyone. To long as a team member, the respect for how hard it is to lead disappears. To little shifting of powers and leaders lose sense of what matters.

Power distance - it explains a lot of things. Understanding power, in a formal settings and in societal structures might explain even more.

Thursday 10 September 2015

The dublin agreement and why it is fundamentally wrong


The Dublin agreement is getting much press these days, and as with many topics in the ongoing migration and refugee debate this too is one subject to imprecise or lack of knowledge.


This means, in fact, that much conversation either derails or is stopped at that barrier - simply because it is not understood in practice. And by that I refer not so much to the legal elements of it, as of how it affects policy implementation in practice.


What is the Dublin agreement?
The Dublin agreement is a pan-European agreement on Asylum seekers. The intention of the agreement is in theory to ensure that those asylum seekers that have the right of protection as a refugee under the refugee convention will be provided that status more quickly, while those who do not will be processed only once, and not have the ability to apply and re-apply to many different countries inside of the Schengen zone. This is practically done through fingerprint collection and deportation back to the original country of registration if found by police or authorities in another European country.


Intention:
The intention is primarily to make the asylum process more efficient and less resource heavy, as people will only apply once inside Schengen. Secondly it is to make the seperation of "real refugees" from "mere migrants" more effective, as Europe has effectively decided that we don't want "migrants" and we will tolerate refugees only because it seems to be the right thing to do.


Sidebar:
  • First and foremost we must recognise one thing - that the very existance and justification of the Dublin agreement is based upon the presumption that some reasons to migrate we are fine with (people fleeing persecution according to the conventions) and others we don't like (people escaping from their place of birth of home country because they are unable to build the life they dream of there, for social, economic or other reasons). Personally I have deep misgiving about this antiquated world view, I do not see fleeing from persecution as inherently more of a right than to migrate freely upon the earth that was created by forces of nature, not by states mankind. But I will leave this personal opinion out of this specific post.



Case 1: Help, my name is Miran and I am a refugee from Syria
Hi Miran. The main thinking behind the agreement is that you have the right in fact to escape from Syria to (basically anywhere) where you are not persecuted. You are desperate (right?) and so should be happy with any life that does not include persecution or immediate death by Mr. Assad or ISIL. Therefore, f. ex. Living 10-15 years in a refugee camp locked up, without the possibility to build a life is something you should be grateful for.

If you think I am making this up, I would suggest you to read a bit about Somalis living in Dadaab for decades f. ex.

Picture Getty Images


Therefore, it should not matter to you where you are granted asylum, where you flee to - because, after all - you should be grateful you are alive at all, right? So from a European perspective "any country will do" - and in fact the country that will do is the country you enter into first (a map of Europe will then tell you that physically speaking that explains where people enter.

File:Dublin Regulation.svg

Of course we have airplanes, right? Why don't people just fly to the country they want and apply to asylum there? Because without a visa you cannot buy a ticket, and without a ticket you cannot fly. So unless you are renting an airplane (and believe it or not, some people choose this for that very reason) you can only arrive where you can get physically with your own two feet (or in a boat, effectively).


In practice therefore, my dear Miran, you will arrive to "the country he happens to get to" (read: Greece, Italy, Spain) and applies for asylum there. In fact, you will give your fingerprints for that, and have no choice but to do so. Either you apply for asylum where you entered Schengen (illegally!) or you will be immediately deported - as an illegal immigrant. Moving on? Not on our watch.


Case answer: If you are a "real" refugee you will be registered where you enter Schengen and that is where you will apply to asylum. After all, you should be grateful to be alive and your imagination that you are somehow allowed to shape or influence your life beyond your heart still beating should not concern you. Welcome to Europe, btw the land of brotherhood, equality for the law and brotherhood (eh… I didn't mean for you!)

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Case 2: Help, my name is Adamou and I am escaping from poverty and desperation in Niger

Here our Dublin agreement has found it's "real target". First of all, my dear friend Adamou, poverty is no reason at all for you to escape. We are very sorry that you are poor but, really, that is none of our concern. Yes, I hear you say there is Boko Haram in your country, but unless you can prove that they are targeting you specifically, that is just something you will have to "live with". From what we know they haven't reached your village yet, so really you are quite safe. Yes, you may be afraid for your life, but really, you should stay where you are.


Boko Haram fighters
Picture from BBC


Previously you would perhaps thing of applying for asylum in Italy, and, if rejected, would move to France and do the same. Then to the Netherlands etc. In fact, it was quite common for "bounty hunters like you" to "shop around" (more accurately travel around in constant search for asylum), as you were rejected by one country and then the next. European countries found that this was no good - for two reasons
  1. The same people were taking up a lot of resources (immigration departments as well as resources of hosting people) in several countries with "having the right to protection"
  2. These people (that's you Adamou) shouldn't be here anyway! "They are migrants" you might hear people say with a voice that sounds like they are describing a vicious disease, not human beings.
The solution was that we had to "separate the real refguees from the migrants" and therefore we make sure that once you have applied (read: forced to give your fingerprints) in one European country, that's it - you will never have the chance to apply again in another. This would ensure these "migrants" stay at home in the first place, less resource waste and if they come we can deport them back, faster than you can say "Help, I am in Europe, get me out of here".




In fact it was mainly Northern European countries, always the highlight of human civilization (yes, you are supposed to hear the sarcasm in my voice here) who would pay for this system and it would be implemented through Frontex on the borders of Schengen.

  1.     Keep them out
  2.     If they come send them back
  3.     If they absolutely have to come, well - ok they get one chance where they arrived 
Case answer: If you dear Adamou are not a "real" refugee, you will anyway be registered where you entered Schengen, and you should be grateful that we didn't bomb the boat you came on (we are still considering that option, by the way). Yes, you had your chance to apply, but now the fun is over. Oh you think you can explain your case again? No my friend, we have your fingerprints - it's over for you.

-------------------------------------------------------------------------------

Ok, so what happened to this marvelous system?

After a while, countries on the outskirts of Schengen realised that they were the only ones taking real numbers of asylum seekers as by the process. As they were getting paid based on the number of fingerprints etc. it made a lot sense to register people short term, but long term that led to issues. So they started letting people through. "Here's 50 EUR, take a train to the next country, we wont say anything and they can take care of you." Ever wonder why France kept closing their border to Italy? "Merde! These Italians are just not doing their job properly! They should be dealing with their own deportations".

Picture by Deutsche Welle

Let's speak again to our migrant from Niger, Adamou. European countries were processing asylum claims from refugees based on the same conventions - however, their implementation (and therefore interpretation) in national law was vastly different. So of course, being on a quest to build your life, you would find out which country had the most lenient interpretation of persecution by Boko Haram. How? Information is worth it's weight in gold my friend. And this information can be bought, with a high degree of accuracy in a country called…. Libya.

Wait a minute, I hear you say - what about the government of Libya…? Ah you mean the one that we removed with NATOs bombers to leave a country EVEN worse of for the popultation than under Gadaffi (that's quite a feat, you wouldnt think it possible, but we managed…). Yeah, well "that" government isnt really governing much.

Picture: USA Today

For smugglers this system is fantastic. I mean the Schengen agreement and European asylum policies are almost as profitable as the US war on drugs in Central and South America is for the drug cartels. And the good they are importing is much better - it pays BEFORE it's delivered, and if it doesnt arrive, it's "just another migrant" in the statistics books. We humans relate with emotion to individuals dying, but with numbness to thousands and millions.


For our Syrian this system means something else. As a refugee you would have the same rights as the population of that country. Sure, but the thing is, Europeans will be the first to know that having "rights" as a Swede is different than having "rights" as Greek. Sure, the passports have that same beautiful "Citizen of the European Union" stuff, but the refugee does NOT become a citizen of the European Union. He becomes a refugee in that country only. So while a Greek (f. ex.) has rights both in Greece, as well as in Europe as a European citizen, the Syrian will have only rights in Greece. Even if granted legal stay, and possible even the right to work (isnt it nice to have the "right" to work - especially in our lovely continent with all its opportunities?) that right is ONLY for Greece. So therefore, you better inform yourself about European countries BEFORE you let your fingerprints be taken. It matters a lot if they are taken in Greece, Hungary, Italy, France, Denmark or Sweden. Yes, it does.
 
"But come on, shouldnt you be happy just to be alive? If you are not careful we will send you back to Syria you know! Anywhere will do."

 ------

In simple terms the Dublin agreement means there are some common governing factors, but the real human issues at hand are not common, f. ex.
 
  •     Interpretation of refugee and human rights conventions - meaning difference in chance of getting asylum
  •     Rights as a refugee in the European countries differs
  •     Possibilities of family reunion (perhaps you didnt bring your pregnant wife on the boat over to Italy, because you didnt want her to die? Well, be careful where that boat ends up because you may or may not have the chance to bring her with you later)
Ultimately you have a complete lack of a common system, despite its pretty words. Perhaps refugees and migrants dont "shop around" anymore. But instead we have created the most inhumane and growing market for trafficking and people smugglers seen in history. It is our policies that is leading to the people dying. It is our policies that is leading to the collapse in our own systems. It is our system that should make us stay awake at night.



Tuesday 11 August 2015

Find your partner

This morning I was sitting on the bus on my way to work and dozing off, texting morning messages to my girlfriend as is usually the case.

You see, I have been with my girlfriend for more than 3 years now but still we don't live in the same place. Luckily modern technology - and ever increasing travel budgets means that we are seeing more and more of each other, both through a screen and face to face. Recently, she was spending her vacation in Norway while I still had to work, and yesterday she went back to work as well. I already miss her, although I will see her again this weekend - and most weekends.

That's why the morning messages, naturally.

But I didn't start this post to describe the nature of our long distance relationship. Rather, as I had been getting used to having her around every morning when I woke up and every evening when I fell asleep I noticed that she was not there this morning.

There are many things that have been said about love and relationships and there are many singers, artists and poets have said it better than I ever could. But I will add one penny worth of thoughts to that.

How do I know if it's for real?
If you are dating someone for the first time, or just meeting them and have that tingling sensation, or if you are in a relationship and wondering if it could be serious - you know - if it's "meant to be", how can you know?

I think we often try to find a match based on who we are. F. ex. - do we share the same values or do we have the same interests? Can I be myself around this person? Can they be themselves? Can we date and not have to change?

Actually, I think those are valid and worthwhile thoughts. But there is one aspect that is missing.  

Who do we grow to become together?

The reason I know my relationship is "meant to be" is because every single day we grow together to become something more than the two individuals that met some years ago. And speaking of my part of that relationship, every day I am growing to become a better person in that symbiosis. I am becoming more caring, more considerate, more ambitious, more purposeful, more determined - more of all the things that I wish to become.

When the going gets tough...
Another thing I often hear is how a relationship is either good or bad. And often, it starts good - and gradually becomes bad. Well, I think that's based on some wrong expectations. If you are truly invested with your whole being into growing and become a symbiotic one, then obviously that's going to be both fun and frustrating, both exciting and difficult. What I have learned is that I have to invest every single day. Because a relationship is not a "status", it is a way of living - and it is something you shape every single day. That means to be everything you can be to help your partner grow. That means to enable and empower them to become their best selves. And that means to not ask "what am I getting out of this". You are NOT a customer. You are a partner. And partners invest, lead and manage together.

And if you do that, the returns are staggering, what you get is amazing.

In fact, I think the best leadership development course I ever took was the one I am living every day with my amazing girlfriend. Thank you for making me a better person. Thank you for being a part of us.

Tuesday 14 July 2015

"The Asylum Institute" - a tool for apartheid?


Any tips and tricks on blog posts and articles will tell you to use a catchy title, and hopefully I caught your attention.

Apartheid is and Afrikaans word literally meaning "apart-hood" and came to symbolise the political and social system of South Africa where society, rights and physical acccess was separated based on racial classification and so-called nations. It has, rightfully, become one of the most criticised forms of government organisiation in modern times, yet little attention is paid to the same when it comes to migration policies in Europe and the developed world.

In reality, we have created a global apartheid, not by race, but by passport (and by proxy, race and culture are definitely correlated variables) where certain parts of the earth are for certain people only. An interesting distinction is often made between "legitimate" refugees and "other" migrants, often referred to as economic migrants.

In Western countries, Norway for one, refugees "the real ones" are held in very high regard and their genuine need for protection is often held up as the reason why strict immigration policies are necessary. Only then can the refugees receive the support needed. Here it is often called the "protection" of the asylum institute, in order to maintain its legitimacy.

However, a little numerical analysis and brain work will quickly dispell these myths.

First of all, European countries are taking so few refugees that it's literally a drop in the ocean (no tasteless pun intended). Even with the current migrant crisis taking place both on the mediterranean, on the border between Hungary and Serbia and throughout the continent the numbers are unimpressive. Norway has just increased the annual quota for UN refugees from Syria slightly (8,000 Syrians over 3 years),something which itself is creating huge waves both nationally and locally in this outskirt of Europe. In comparisson UNHCR just "celebrated" the 4th million refugee from Syria - which is only the ones counted officially, and does not include Internally Displaced Persons. Lebanon, a small country of around 4 million people has received more than 1 million of them. In stark numbers that means that there are around 500 Syrian refugees in Lebanon for every 1 in Norway.

In addition to refugees classified (notice the word..) by the UNHCR Norway, like most European countries, processes asylum claims where some refugees are given the status as a refugee if they have been able to "somehow" get to a Norwegian border and make the claim. Combined the two numbers are still below 10,000 per year.

However, when applying for Asylum in Norway, and all European countries, the requirements are strict. Strict according to what? A document made 64 years ago called the Refugee Convention. It's very ironic, because the Refugee Convention was made in order to offer a minimum of protection to people who had no choice but to flee from their country. Today it is being applied as the only legitimate reason to move across our global apart-heid. Everyone else is a "migrant".

I have even heard people say "he is a refugee - not a migrant" to explain that someone truly has a good reason to give up everything in their life and move across borders, bariers and cultures to rebuild their lives. Migrant, said with a sort of disdain in the voice.

In fact, the asylum institute, and the plight of refugees (there are around 59 million of them according to the latest statistics by UNHCR and NRC), is being used politically to classify and reject humans genuine nature given right to choose how and where to build their own life.

If you meet refugees - support and help them. But perhaps "migrants" you meet need your understanding even more - after all, they are "just migrants".

Tuesday 23 June 2015

When migration becomes hip

I am two months into my starting point for changing migration in Europe and I am more certain than ever of the path that I am on. My hunch, that I need to learn and experience much before I can dream to understand or change is proving to be right every day. Not a day goes by where I am not taking notes, where I am surprised, where I see people's lives interacting with a broken system, sometimes on purpose, sometimes by accident.

I guess one of the key realizations I am having is that I knew even less than I thought. And that this is a field where there is a really big gap between opinions and knowledge.

One of the elements that fascinates me is telling people about my job. It doesn't matter if it's family members in Germany, people I meet on the bus, people I used to know from AIESEC, my own family, my driving teach, people I stay with while I travel or taxi drivers late at night. Everyone I meet has an opinion about migration, about refugees, about the politics, about the people. Everyone is interested to talk about it, asking me my opinion, what do I do and what do I think?

I guess it makes sense, it's a hot potato kind of topic. But it's also scary. Because everyone having an interest does not mean that everyone is spending time to become genuinely informed. Everyone having an opinion does not mean that the opinion is grounded. So any conversation very quickly is just an exchange of rumours, hearsay, political debate. Very little is about real life solutions, even less is concrete.Most is about statistics or meta-subjects or money, next to nothing is about real people, psychology or values.

I think part of the "opion-makers" that irritates me the most is the media. They really do live up to the modern liberal stereotype, of meaning the politically correct, while having no real interest at dealing with the very issues at hand. In a conversation about migration dichotomised on an axis I would probably be the most liberal of all - but the liberal media is a disappointing read. In that context actors in the field, whether political, administrative, including immigration services who I may differ widely with on a matter of opinion, at leas approach the topic with a certain level of intellectual and moral honesty based on their own set of values and world view.

If it's one thing I have learnt in two months, it's that my dad was right. You have chosen a "growth industry", and everyone is involved. Migration has become hip, it has become the outrage and the stick with which to beat each other politically (amongst many). It has also become a debate stuck in "for and against" trenches that haven't moved much over a long period of time.

Today, after speaking to a desperate migrant during one of my trips I realised that I am glad my legal future is not "currently under consideration" by a government, especially not a European one including my own. The Kafkaesk legal and bureaucratic reality of migration policy is genuinely disrespectful and when I am asked about it as a citizen I am ashamed of it.

I guess migration has become hip. But migrants remain a number in a statistic (also known as DUF number in Norway).

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PS. If you are interested, check out the campaign, first started in Denmark, now in Norway #EnGangVarJegFlyktning , loosely translated to #IUsedToBeARefugee

Denmark: https://www.facebook.com/EngangVarJegFlygtning?fref=nf&pnref=story
Norway: https://www.facebook.com/pages/Engangvarjegflyktning-Norge/634140826687347?fref=nf&pnref=story

Sunday 7 June 2015

Values driven life

Last week I was lucky enough to participate in a podcast series about living a values-driven life in work as well as at home. Here is the recording if you want to listen :)

Tuesday 28 April 2015

Why I do what I do...


A new job
Just two weeks ago, I began in a new job. To me, however, this job is not just a job - it's the beginning of the fulfillment of my life purpose.

I will work as an Outreach Officer at the International Organization for Migration in Norway. In practice, it means that I will work with providing on IOM's Assisted Voluntary Return and Reintegration programme to irregular migrants. It is usually people who sacrificed everything, left behind home and family, and who have applied for asylum status in Norway, but subsequently have their application refused. In this case, these people face impossibly tough choices. IOM provides an Assisted Voluntary Return Programme, which gives the possibility to travel with dignity and humanity, get travel covered as well as some financial support to rebuild lives back home. For most, this "option", is cruel and meaningless - nobody migrated to Europe overcoming the most difficult of journies, to be given the option to "return voluntarily". Legally, however, they are required to return home (leaving Schengen), the alternative to which is often deportation by police. Faced with this tough choice at he programme offers a chance to take control of parts of the uncontrollable.

It is not difficult to find strong opinions on Europe's migration policy, whether it comes to the lack of human policies on saving migrants drowning in the mediterranean, the wall that the continent has built around itself towards the rest of the world, the lack of generosity and humanity amongst citizens of Europe towards people from different cultures and background, or the impossibility to migrate here for most of the world who wishes to do so. I share both an outrage and a strong opinion on this. More importantly, however, I have decided that I will dedicate my life to do something about it. Therefore, much of this blog will start talking a lot about these issues over next few months, years and decades. I hope you will enjoy the ride with me.

How to find your life purpose?
I find it curious to reflect upon how I became so clear that this is what I want to dedicate my life to. I guess Steve Jobs taught us that we can only connect the dots looking backwards, and I know that is the case for me. Here is an extract I wrote on the morning of my very first day at my new job, because I wanted to make sure I entered it with purpose and dedication.

Why I do what I do?

I am the son of a father who migrated to Norway so that my mother and him could build a better life for me once I was born. I still remember growing up being insulted on the bus home from school for being a 'German Nazi pig' - I was 7 years old. I spent my life growing up between cultures and have lived in 6 countries. But at the age of 22, I ended up living on a park benc, cold, along and desperate, after emigrating to Italy in search of a dream. I am a child of Europe, who could overcome all this because I had equal opportunities for education, because I had freedom to grow and fail, and because time and time again a brotherhood of friends, family and strangers supported me and picked me up when I had fallen. I believe in the Europe that empowered me to become who I am.

But this Europe does not believe in migrants who come here in search of a dream. It does not provide freedom at its borders or rights within it. It does not provide opportunities for equality through education and growth for fellow humans. And we have long ago forgotten about providing a brotherhood of man to those who need it and seek it amongst us. This Europe lives against itself, against its own values, against it own dreams.We live in fear.

I want to change the story of migration in Europe because it is what I was meant to do, it is who I am meant to be.This is why I do what I do.

While I can connect the dots going backwards, I also know that from all the experiences and learnings I had in AIESEC, this is the greatest debt I have to the organisation. In particular there is one failproof way to discover your purpose in life. Spend a whole year of your life asking the question to yourself and just sit and think about it. What do I mean?

Delivering a session 50 times...
When I was President of AIESEC International, on every trip I went, and in every conference and interaction I took part in, I delivered a session we named BIG AIESEC. It was an integration of the purpose of AIESEC itself in developing leadership in young people, with what kind of organisation would be able to deliver such youth leadership on a massive scale. In the beginning of the session, I would ask the participants to reflect upon their own world, their city or country, and what were the issues they cared about. I would then ask them to imagine that same world in 50 years from now, which I defined "more or less" as our scope of impact from young adulthood to the day we are old.

On each of the two reflection questions, music would play (typically Beyonce's I was here) and (Some die Young by Laleh). This 10 minutes of reflection may not be much. But when you yourself are delivering it around twice a week for 9 months, it adds up. Each time I would be sitting in the front (waiting for the participants while they were taking notes), and my mind would wander. Gradually I started bringing my notebook with me to the front when delivering the session, because every time there were so many thoughts running through my head. Things I cared about, the world I saw, and the world I dreamed about. Every time I was asking "what will you do with your life" that question reflected back to me. And the notes kept coming.

To me, the dots started connecting. Both as a result of the most purposeful year of my life and because I took time after the year to reflect upon it.

As I said, I just started a new job. But, yeah. It's not really a job. It's the beginning of the fulfillment of my purpose in life.

Wednesday 4 March 2015

Detention of Asylum Seekers

Last week I attended a presentation by NOAS (Norwegian Association of Asylum Seekers, www.noas.no/en ), regarding the detention of asylum seekers. The presentation was of a report, Freedom First (Frihet først) which was looking into to what extent detention was being used as a method for asylum seekers in Norway. There were many interesting findings of the report itself an I will not spend time to go through all of them. There were, however, some that stuck with me.

The first was that detention is primarily used in relation to forced return (tvungen retur) of asylum seekers after their application for asylum has been first rejected and they have then not followed the instruction of the government to leave the country within a certain period of time voluntarily. Here, the report highlighted that one of the key reasons for that is because many Asylum seekers perceive that the "real fight" to stay in Norway only starts after their application has been rejected, whereas in a legalistic country like Norway the "real fight" is the one that goes until your application is rejected. In fact, statistics show that very few asylum seekers have any chance of staying in Norway after the rejection of their application, and the majority will be returned to their country of origin, either voluntarily of through force.

This reminded me a lot about challenges regarding both expectation setting, cultural and systemic understanding, and channels of influence I learned about and discovered while in AIESEC. The very concept at the basis of this process is the "rule of law", where a society like Norway is principally based upon the idea that the law is the primary and only basis of the use of force by government, and therefore the neutral an objective treatment of all subjects according to that. For most parts of the world, while this may be something people subscribe to principally on individual level, most people have just never experienced what this means in practice. It means there is no or almost no room for individual wriggle room, subjective influence through people, back channels of this process etc. This is in stark contrast to how 90% of the world works, and for sure in contrast to how the world works in countries and areas where asylum seekers come from, where the very lack of "rule of law" is often the primary reason for the esacape in the first place. So while the "rules of the game" may be very clear to Norwegians, these rules are almost impossible to understand for someone who has never experienced it. This is a very difficult paradox, because it means that Norway seeks to treat asylum seekers according to a system they have no basis to understand in practice. And the approach to explain through that same language and process only leaves the asylum seeker more alienated to his own process of applying for asylum.

This goes back to the very challenges of culture and background ,whether in business interactions or misunderstandings.

The second thing struck me in the presentation was the question and input of one of the audience. She worked for the Foreigner Section of the police and described herself as a "practitioner" of the system that was being described. She was genuinely in disagreement with some of the conclusions, because as she described the forced detention (typically 24 to 48 hours before forced return - which practically means people are forcefully put on a plane home with police escort), often is less traumatic and stressful, than a pickup at 4 am in the morning, 2 hours to pack, and direct accompanying of the rejected asylum seeker (+family) to the airport. This became particularly difficult in the case of children (usually applying with their parents), where the children too are detained for the 24h- 48h. (The report also goes into the unacceptable detention of children for longer periods than this, which I will not go into in this blog post, but talk about at a later point).

How do you solve this problem? The report was talking about the need for children to be treated as independent legal subjects, as according to the UN Convention of Children's rights, but here we run into real complications, both related to culture, and what is the "child's best". Picture the moral dilemma

  1. A family of asylum seekers (f. ex. two parents and two children) have had their application rejected and have been told to go home.
  2. They have chosen "to fight" (see the first point), and stay in the country.
  3. After a period of time, government decides that they will be forcefully deported as they are not following the rule of law that has been applied. The police make the assessment that they cannot tell the family exactly "when" they will send them abroad, as typically asylum seekers who have decided to stay of course do not want to return home. If they know they will be picked up, the police fears, they will disappear and go underground. (and yeah, wouldnt you?)
  4. Based on this the police have to decide whether to
    1. Turn up at 4 am, pick up the family, tell them to pack, escort them straight to the airport and airplane
(the problem being according to the police woman, that this is extremely traumatic and brutal for the family and the kids)
  1. Turn up the day before, give the family some hours to pack and call without a "departing plane waiting", and then take the family to a detention center (in practice a prison, although never described as such) for 24-48 hours until the plane is booked. This includes detaining children and people who have not committed any other crime than to seek asylum and then to not accept that their application has been rejected

In either case, the solution is brutal and heart wrenching. I don't know the answer. And again, somehow how do we end up as a society where we have to chose between two solutions which we don't want to? It's like the "given a gun and asked to choose between shooting your mother and father".

There are many points of entry, politically and policy wise
  • Politicians are looking to limit the numbers that enter in the first place. If we never see them, then we don't have to make difficult choices at home politically. This is clearly immoral and unacceptable - Norway proudly announced we are taking a few thousand more Syrian refugees this year - out of 13 million (!) who have escaped, of which more than 1 million are in Lebanon. Clap, clap, clap Norway. Yet, such is the political reality, that a problem not seen is a problem solved, right?
  • Build asylum centres in the countries of origin or transit country- if they apply there, get rejected, they never have to be returned FROM Norway. This is an advanced version of the same absurdity. Lets keep "their problems" over there
  • Change the number of refugees we take by a little bit - this is a bit like the "temporary opening of the Berlin Wall" on the night of the 9th of November 1989..
  • Change the processing rules, application process, way we detain etc. This is treating symptoms, definitely not causes. It might make some things less painful, and hopefully more humane, but morally it doesn't address the issue

My main thinking is that we are in the wrong place of discussion in the first place. There are some principles that have to be challenged.
  • Our way of life and culture cannot be maintained/will die if we accept many people from other cultures & countries into our country
  • It is not our problem / responsibility / fault
  • Immigrants and asylum seekers come to exploit and destroy our societies

I have some concrete ideas regarding these, but I will not go into them now. To start, just with the challenge, that these premises, which are at the very basis of why we end up with these horrendous moral choices, must be challenged.

Why must either my mother or father die, the kid may ask you? Do you have a good answer?

Friday 9 January 2015

Je suis Charlie. I am Ahmed. Enlightenment and its traps. And the folly of confrontation.

On January 7th liberal Europe liberals had its own 9/11 moment. And since we have had our own version of G.W. Bush famous"With us or against us" rhetoric. And the world is becoming a darker place by the minute.

"Do you agree that I offend you or do you hate my democratic society?"

"There was no recoil or blood on the shooting of the police man - it's a hoax - did you see the dust?."

"The only way Muslims will ever understand European ideals is if they have their own 30-year religious war like we did 400 years ago."

"Insulting is terrorism on the same line as killing is terrorism. They provoked it - what comes around goes around"

"We call white mean psychos and muslims terrorists. The rest of the world is against Islam, and this is just another proof of it"

"Only at the limits of what I can say, can I feel true freedom of speech. True freedom of speech means I must use it to insult to prove I can. If not, what is freedom?"
 
"If muslims are not protesting in their thousands on the street against this terrorism then it means they don't really understand the values of the societies they live in"

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Believe it or not, all of the above statement are real statements. I have paraphrased to make the point clear, but I have not made them up. And these are not stated by right wing radical racist friends of mine, of which - of course - I have lots. Nor by all my Al-Qaeda sleeper cell terrorist network brotherhood that I keep on speed dial.

In all seriousness. Some of the most intelligent, culturally sensitive, caring human beings, many of whom I would trust my life to without blinking have said or written this over the past 48 hours.

I wonder if I am living in some parallel universe, where human beings have chosen to see how far we can play this game until our world, as fragile as it already is, will simply implode. I wonder if we really think that once we are immersed in the greatest catastrophic socially constructed conflict, by arms, words, economic or other, we can just "press pause" and say "Hahahaha. I was just kidding! Yeah? You too! Yeah, of course I didn't mean that. We knew all along right? Who would ever behave so stupidly?"

I find it difficult to observe and see this world in front of me today. I thought last summer, that the "pretty little Cold War" that we thought it was a good idea to reconstruct between Russia and Western nations was the top of tension. How naive I was. How naive I have become.

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Let's play a strategy game for a second. Let's pretend we are fundamentalists (for the sake of this game, let's be Islamists, f. ex. Al-Qaeda because it fits the narrative of the day). Ok, let's look at our overall global objectives for this Monday Morning Strategy Meeting.

Primary strategic objective
1. A fundamentalist interpretation of our beliefs to be implemented in absolute terms across the world

Primary barriers to success
1. Muslims around the world striving for peace, harmony and practicing of Islam alongside other religions and beliefs.
2. Liberal societies that accept multiple religions and ways of life to love alongside and love each other

Opportunities for tactical advancement
1. Latent fear and misunderstanding amongst western countries due to segregation (language, culture, religion) of people of muslim faith in parts of Western countries and cities
2. Lack of opportunities for young muslims in western countries for education and to embrace both a western AND a muslim identity because it is not "possible" according to the western beliefs/culture which has become largely secular
3. Dictatorships with lack of education, language, economic opportunities, dividing neighbourhoods and people along sectarian lines within muslim and other religious groups in the Middle east and North Africa for political purposes.
4. Weak western societies that preach one set of values (freedom of speech, liberty of beliefs, equal opportunities, equality for the law, brotherhood of man) but has constructed a society completely different, with disillusioned youth on all sides.

Potential Allies
1. Extremist parties in Europe that see the world as a confrontation of civilizations, just as us.
Follow up: Does somebody have the emails of Molotov and Ribbentrop available so we can email them for how they did the Best Case Practice in 1939?
2. Unemployed and insulted youth who rebel against their parents decision to emigrate to Europe 30 years ago, as the proof of daily discrimination and lack of opportunity surely shows them that there is no "western future" for them

Minutes
- Anyone have any ideas how we can reach our objective for "a fundamentalist interpretation of our beliefs to be implemented in absolute terms across the world"
- Well, what if we tried to exploit the misunderstandings between groups and people? Make them feel like they are fighting each other?
- That sounds like a good idea, but why in the world would people who share these same "tolerant" values start fighting?
- Well, the key is not to make them disagree. But to make them think they disagree. And by the time they understand they don't it will be too late!
- And what do you propose?
- Well, we really just need to light a spark. How can we provoke these so-called liberal Europeans so they will react against the muslim population?
- Hmmm. Perhaps we should attack something that they feel is their values.
- Yeah, but how can they feel it's from muslims in Europe? People living amongst them?
- Ah, that's the brilliance! We have all these young, unemployed, undereducated people - they anyway don't see a future. Let's give them one in martyrdom!
- That's brilliant. Nothings seeds fear like suspicion towards everyone!
- Yeah, but even if the liberals will feel attacked, the muslims will surely explain that it wasn't them, no?
- Not if they feel under attack too! We need to create an action that will create a reaction so fast that people quickly feel squeezed between their set of values. Where there is no compromise or dialogue and people HAVE to chose sides.
- But what action could possibly achieve all this at once?

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How peaceful it will be when we have proven the other side wrong. Right?



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"I do not agree with what you have to say, but I'll defend to the death your right to say it"